This
connection is key. One could be praised to the stars by one's mother.
One could get that warm nod of approval from the pops, and those
cheerful accolades from friends, and these things are indeed
important and they feel good. But to the modern subject it is not
enough! No, it must be that the entire universe lights up around
oneself, awash in the divine glow emanating from one's self.
As
absurd as this sounds, it is the subjective truth for many people,
including at times myself. How could an entire population of
narcissists ever achieve the satisfaction of being universally
worshiped when every narcissist requires the undying devotion of the
next? To sustain this state of affairs we have to pick a winner every
once in a while, and the winner must appeal to the greatest number
possible so as to garner the greatest return for capital.
This
is partially what animates the cultural rat race. All these writers,
thespians, artists, musicians, etc. all clamoring over each other,
making all manner of compromise to elbow over the rest and retain the
spotlight.
And
curiously enough, the only way that this process can sustain itself
is by destroying its subjects. Our stars are both loved and hated.
Consider the meteoric rise of our pop stars, bathed in widespread
love and enthusiasm, but then as soon as they begin to pass out of
favor, the first flaw or weakness that glimmers through is seized
upon and used as a lever by the resentful public to tear the star
down.
What
did we think would happen when we attempted to encase a society of
thrashing individual egos within the yoke of a centralized collective
culture?
The
truth of the matter is that there is a fundamental tension between
the centrality of our society's locus of attention and the complexity
and heterogeneity with which it conducts itself. A great culture
perceives itself as all-powerful, even immortal. Its lifestyle is
perceived by its adherents as The Way, which should be shared by
everyone.
The
Way should be stretched and extended so that its umbrella subsumes
all cultures, and at the same time, this uber culture is always
seeking exotic subjects to incorporate, so as to regenerate itself.
But to subsume difference without dissolving itself, the collective
has to reinforce its own homogeneity, asserting its anglo-cultural
origins, and its patriarchy, converting its absorbed subjects into
its own cultural codes, alienating the ever-widening frequencies of
foreign subjects it seeks to subsume.
But
for whatever reason, a community has to see itself, and be seen in
turn. Its members must be appreciated by each other, not just from
peer to peer, but appreciated within the entire framework, so that
everyone sees that any given individual is appreciated by the rest.